On the night of the sixteenth on the month of Ramadan, Shaikh Abdulla Al Daihi begin his Hadeeth with the axes of the Holy verse “We have made each of your generations the successors of their predecessors; we have made some of you do good deeds of a higher degree than others, He will test you in this way through what he has revealed to you.
Your Lord’s retribution is swift and He is certainly all-forgiving and All-merciful “and he stated that his talk is divided into three main aspects.
The first aspect: The role of human judgment of the law of Allah on earth and the things that everyone should be carried out, and the features that distinguish this role.
The second aspect: The Prophet and the righteous, especially Amir Al Muamenin, they had three objectives: short-term, medium term and long-term.
The first aspect: Allah created man to be representative of the will of God, so it must be the human will correspond with the will of God which is that Allah has created man and he must prostrate and the evidence of that “When your Lord said to the angels “I will create the human being out of pure mud-moulded, when it is properly shared and I have blown My spirit into it, you should then bow down in prostration: and which was mentioned for Adam, but generally does not belong only to Adam peace be upon him, who deserved this status because he is the first caliph and that he deserved prostration because the nobleness of the prophets Mohammed PBUH and his family will be step out of Him.
The shared vision is not for time to time.
The Caliph must be characterized by seriousness and diligence; this is after the reform of the self and righteousness, and to take the laws of nature, People’s standards originated from a human and does not know the consequences of things that he wants the urgent result and should not get desperate, perhaps it might achieve the goal going through years and years.
The second aspect: There are short goals, medium and long term, so what are the goals that envisaged by the Prophet and Imam Ali peace be upon him?
1- Piety (Taqwa), Piety that qualified you to carry out the faithfulness of Allah which is offered on the ground and which prevented to carry out it, as well as sky and mountains.
Of the total functionality of piety to be faithful to Allah and the money distributed equitably and that does not waste the wealth of the nation as it is the biggest crime.
Why is piety? Because piety is the door through which we achieve the succession of Allah in the land, it cannot be so and so is the successor of Allah on earth, or a traitor or a liar or unjust licentious.
2- Strategy of purest Imams replacement and this is not a prophetic issue but even the Quran is referred to, and the Messenger of Allah (PBUH) has praised the four corners and they are Abu Thur Al-Ghafari,and Salman Al Faresi,and Miqdad bin Amro,and Ammar bi Yasser.
The last aspect is for Imam Hassan on the occasion of the birth of Imam Al-Hassan and he said when they were praise him with the Prophet, saying: Abu Mohammed was the secret of his grandfather and father, and the boy is the secret of his father. and like the Prophet in ethics and morals, the Prophet said,” you were like my ethics and moral” and with that, the men of history said:
The Prophet was white color, imbued in red and Al Hassan was so, the Prophet eyes were black “broad and black “and is used for men-(Hoor) for women’s-and Al Hassan as well, his cheeks were steady, as well as, had strong bone joints, as well as Al Hassan, was peace be upon him a glorious and beauty as it was said that the most beautiful than Joseph(Yousif) peace be upon him, as well as Al Hassan, where Hussain who was more courageous , and he is the brother of Imam Hassan, who inherited Sunna,novel , and evidence in base of meaning and implementation and he concluded with a poem of Dr.Shaikh Ahmed Al Waeli:
Between the Prophecy and Imamate agreed and grow by Haidara and beget Ahmed
Which decorated with holy inheritance, as his determination is from Haidara and where the Prophecy is the Honor.